Download Yoga : Rencontrer la tradition by France Bastien PDF

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  • April 21, 2017
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By France Bastien

Ce livre se présente comme l’héritage de tous les enseignements reçus et comme l’intégration des deux traditions – culture Rishikesh et culture tantrique du Cachemire – que France Bastien a approfondies au cours de son cheminement. Cet ouvrage témoigne de sa development dans l’art du yoga. Il s’adresse autant au néophyte qu’à l’adepte aguerri ; chacun y trouvera des outils pour s’épanouir dans sa pratique de cet artwork. Il est construit sur le modèle de l’Échelle de Patanjali, huit échelons qui conduisent l’adepte à l’état de judgment of right and wrong, au-delà de tout notion, dans Cela. En plus des concepts traditionnelles de yoga, l’auteure convie ses lecteurs à l’intériorité, à l’exploration et à l. a. disponibilité intérieure. Formée maître en hatha-yoga et en raja-yoga dans un centre de yoga en France, dans l. a. lignée initiatique de S. Sivananda Sarasvati, de los angeles culture Rishikesh, France Bastien reçoit le nom initiatique de Kaivalyananda. De retour au can pay, en 1975, elle start à enseigner son paintings, tout en l’intégrant à sa vie professionnelle. Lors d’un séminaire sur le yoga, en 2002, elle rencontre Éric Baret, conférencier overseas et disciple du Dr. Jean Klein, de los angeles culture du yoga tantrique du Cachemire, qui l’initie à cette démarche ; après 35 ans à propager le yoga Rishikesh, elle intègre désormais à son enseignement sa nouvelle ardour pour cette approche non dualiste, qui a ouvert chez elle une voie fondamentale dans son cheminement body of workers.

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And quite certainly this static order would at long last be broken by a new individualist age of revolt, led probably by the principles of an extreme philosophical Anarchism. On the other hand, there are in operation forces which seem likely to frustrate or modify this development before it can reach its menaced consummation. In the first place, rationalistic and physical Science has overpassed itself and must before long be The Age of Individualism and Reason 23 overtaken by a mounting flood of psychological and psychic knowledge which cannot fail to compel quite a new view of the human being and open a new vista before mankind.

Germany was for the time the most remarkable present instance of a nation preparing for the subjective stage because it had, in the first place, a certain kind of vision — unfortunately intellectual rather than illuminated — and the courage to follow it — unfortunately again a vital and intellectual rather than a spiritual hardihood, — and, secondly, being master of its destinies, was able to order its own life so as to express its self-vision. We must not be misled by appearances into thinking that the strength of Germany was created by Bismarck or directed by the Kaiser Wilhelm II.

The East indeed is always more subjective than the West and we can see the subjective tinge even in its political movements whether in Persia, India or China, and even in the very imitative movement of the Japanese resurgence. But it is only recently that this subjectivism has become self-conscious. We may therefore conclude that the conscious and deliberate subjectivism of certain nations was only the sign and precursor of a general change in humanity and has been helped forward by local circumstances, but was not really dependent upon them or in any sense their product.

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