By Gerald Cerny
The personality of Seventeenth-Century French Protestantism and where of the Huguenot safe haven following the Revocation of the Edict of Nantes Thirty-seven years in the past the overdue Emile-G. Leonard regretted that there have been so few old reviews of seventeenth-century French Protestantism and no common 1 old synthesis for the interval as a complete. on the time Leonard's commentary used to be actual. Seventeenth-century French Protestantism often remained a questionable and troublesome topic for historians. All too often historians ignored it in desire of emphasizing its origins within the second-half of the 16th century and its renascence because the French Revolution. while the infrequent historian broke his silence and regarded French Protestantism within the seventeenth-century, was once meager and usually ambivalent or destructive. The historiographer his remedy of seventeenth-century French Protestantism might merely cite the phenomenal works of Jean Pannier and Orentin Douen, which taken jointly emphasised the hot pre eminence of Parisian Protestantism within the 17th century, and the real works of synthesis via John Vienot and Matthieu Lelievre, which back needed to be positioned aspect through part with a purpose to whole assurance of the total of the 17th 2 century. the one actual highbrow heritage of seventeenth-century French Protestantism used to be the learn via Albert Monod, which, notwithstanding, handled the second-half of the century and, then, basically within the extensive context of either Protestant three and Catholic suggestion responding to the problem of contemporary rationalism.
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Extra resources for Theology, Politics and Letters at the Crossroads of European Civilization: Jacques Basnage and the Baylean Huguenot Refugees in the Dutch Republic
On the approval of Jurieu, Basnage wrote to Bayle, informed him of the pending vacancy, and urged him to apply. 77 Bayle was dubious about the possibility of his acceptance. He was, after all, a disguised relapsed heretic residing in Catholic France; moreover, he had not kept up with his philosophical studies since becoming a private tutor. When informed of Bayle's scruples, Jurieu reassured Basnage that secrecy would be maintained in order not to jeopardize the relapsed heretic; or, should it become known that Bayle was a relapsed heretic after his acceptance at Sedan, the academy would pretend that it did not know anything about the matter.
52 See esp. Labrousse, Pierre Bayle, I, 75-93. 48 49 24 from the north and the poverty-stricken and sexually-repressed son of a pastor from the south of France resulted in a friendship that lasted throughout Bayle's lifetime and was to "playa capital role in his life. ,,54 Minutoli had just returned to his native city; and, at the time he met Basnage and Bayle,. he was something of an "outsider" while awaiting assignment to a ministerial post in the Genevan church. 55 The three Calvinists were drawn together by their common interest in literature.
Suzanne's brother, Pierre Du Moulin III (1635-86), even became a naturalized English citizen and entered into the English diplomatic service. He however came to oppose Charles II's pro-French and Roman Catholic foreign policy. In 1672, he threw in his lot with William III of Orange and established himself in Holland. The Du Moulin clan constituted the highest French Protestant aristocracy. Among those who were related to Pierre Du Moulin I were the following: Andre Rivet and Rene Bochart, his brothers-in-law; J ean-Maximilien Baux de I' Angle, his nephew; and Jean Durel, his grandnephew.