By Nikos Sotirakopoulos
Yet the writer means that such alterations, referred to as ‘lifestyle activism’, might be understood another way, one characterized by way of suspiciousness in the direction of the assumption that human motion guided by way of cause can lead society in the direction of a destiny that may be greater and extra prosperous. utilizing a number case reports from the 1960's to the current day anti-austerity movement, Sotirakopoulos argues that the hot Left and its ideological heirs might be understood no longer lots as a continuation, yet as an inversion from the outdated Left and, most significantly, from humanistic visions of modernity.
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Extra resources for The Rise of Lifestyle Activism: From New Left to Occupy
Factors such as the actual degradation of the environment, increases in the levels of pollution, events like the London smog in 1952, the advancement and popularization of science were all factors that gave a boost to environmentalism (Bell 2011; Hannigan 2006). But the narratives of the New Left problematizing industrial capitalism and the societies of consumption and affluence would fit perfectly with the rising environmental narrative. Thus, one can observe a twofold critique by the scholars who shaped the narratives of the New Left on the issue of post-Second World War capitalism.
19). It becomes clear how such an attitude would lay the ground for the forthcoming merger of leftist ideology with environmentalism. Roszak was right to point out that ‘the environmental movement would surely never have gotten beyond its conservationist orientation if there had not been those who were willing to ponder the limits of urban industrial society’ (1995, p. xxvii). The instrumental exploitation of nature, rather than being celebrated for advancing human prosperity, would now be problematized.
The key for such a prospect would be the almost full automation of productive technology, reducing labour power to a minimum (Marcuse 1991, p. 18). This is a theme to which he returned many times in his works and he saw reason as the means for such an achievement, linking himself with the project of the Enlightenment that the Frankfurt School seemed ambiguous about: “Civilization produces the means for freeing Nature from its own brutality, its own insufficiency, its own blindness, by virtue of the cognitive and transforming power of Reason.