Download The Jap Ji: The Message of Guru Nanak by Kirpal Singh PDF

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By Kirpal Singh

An intensive clarification of the fundamental rules taught by way of Guru Nanak [1469-1539] with comparative scriptures stated. The translator offers a literal translation of the Punjabi textual content [also integrated] with an advent and observation. additionally contains a biographical learn of Guru Nanak.

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Extra resources for The Jap Ji: The Message of Guru Nanak

Sample text

It is the only effective means prescribed by Guru Nanak, for the liberation of the soul from the bondage of the mind and matter, and for the ultimate complete oneness with the Lord. He says: “Live thou, uncontaminated in the world, just like a lotus flower with its head above the muddy pool, or like a sea-fowl that springs into the air with wings unaffected by the water. O Nanak! ” All efforts put in for securing communion with the Shabd (Word) are efforts in the right direction. Guru Granth Sahib amply bears this out: 35 THE JAP JI “When Shabd is communed with, the Lord is met.

Sorath-Namdev Guru Nanak has dealt with the countless benefits that accrue from communion with the internal Sound — the Word — from stanzas VIII to XV of Jap Ji. Advantages Accruing from Inner Communion of the Soul with Naam — or Surat-Shabd-Yoga. These benefits may be grouped under physical, moral, mental and spiritual aspects of the inner communion. Naam keeps the mind and body in a state of equipoise. Peace reigns supreme in its devotee; the ramifications of mind are done away with forever.

The concentration of the spirit then is the opening process, so that the spirit may progress to the higher regions. Until all outgoing faculties are self-centered or inwardly focused, the spirit does not gain strength enough to go up. 46 INTRODUCTION There are ten outgoing faculties or indriyas: — five are the gross — eyes, ears, nose, tongue and skin through which the five others — the subtle indriyas — of sight, audition, smell, taste and touch keep man attached to the outer world. It would thus appear that it is the constant thought of these faculties which externalizes man.

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