Download Reconciling yogas : Haribhadra's Collection of views on yoga by Christopher Key Chapple, John Thomas Casey PDF

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By Christopher Key Chapple, John Thomas Casey

Offers many of the non secular techniques to Yoga defined through Haribhadra, the eighth-century sage, who held a common view of faith. features a translation of his unique textual content on Yoga

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Extra resources for Reconciling yogas : Haribhadra's Collection of views on yoga

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Though he does not rehearse the Jaina requirements for the core practice of nonviolence (ahi¤så), such as vegetarianism, wearing a mouth covering (mukh • pa÷÷i), periodic fasting, restriction of movement, and so forth, his generally genial tone and commitment to thinking carefully about the philosophies of rival schools strike the reader of the Yogad®ÿ÷isamuccya as particularly Jaina in character. However, particularly in his grouping of the eight aspects of Yoga, he clearly attempts to make a connection between Patañjali’s path of spirituality and the Jaina path of purification.

Once having had the enlightened view, she or he then would perhaps desire to enter into that experience again and, hence, to be within the phase of Wishful Yoga. 30 RECONCILING YOGAS The fifth, sixth, and seventh stages comprise an important phase of spiritual resolve that arises from the insights gained during the enlightened worldview. ” In the sixth stage, total restraint (sarva-virata, or pramatta-samyata), one takes on the more rigorous vows of the monk or nun. In the seventh stage, one enters complete restraint (apramatta-samyata), overcoming the occasional carelessness in the observance of vows evident in the sixth stage.

In many ways, Haribhadra, in the Yogad®ÿ÷isamuccaya, seems so relaxed about his Jainism that he seems more like a low Christology Protestant or even a Unitarian than an advocate for Jaina doctrine. Despite the stealth nature of his Jainism, Haribhadra does employ a few key terms that demonstrate his commitment to Jaina faith and his thorough familiarity with the intricacies of Jaina spiritual philosophy. Though he does not rehearse the Jaina requirements for the core practice of nonviolence (ahi¤så), such as vegetarianism, wearing a mouth covering (mukh • pa÷÷i), periodic fasting, restriction of movement, and so forth, his generally genial tone and commitment to thinking carefully about the philosophies of rival schools strike the reader of the Yogad®ÿ÷isamuccya as particularly Jaina in character.

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