By Eve Sandberg, Kenza Aqertit
Sandberg and Aqertit learn how, over the process twenty-five years, devoted, shrewdpermanent, and politically powerful Moroccan ladies, operating concurrently in a number of settings and conscious of each one other’s paintings, altered Morocco’s entrenched gender establishment of regularized practices and detailed rights and responsibilities for women and men. In telling the tale of those Moroccan gender activists, Sandberg and Aqertit’s paintings is of curiosity to heart East and North Africa (MENA) sector experts, to feminist and gender researchers, and to institutionalist students. Their paintings operationalizes and provides a template for learning switch in nationwide gender associations that may be followed through practitioners and students in different state settings.
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Extra resources for Moroccan Women, Activists, and Gender Politics: An Institutional Analysis
9 However if a woman is repudiated or widowed and has no means by which to support herself, her male kinsmen are obligated to provide some support according to both Islamic and Berber practices. But this support, 28 Chapter Two often meager, will hardly allow her enough to accrue resources. Moreover, since few Moroccan women engaged in business and political activities, most lacked valuable assets with which to negotiate with Moroccan men. Thus, it was difficult for Moroccan women to secure allies on the basis of trading resources or on the basis of claiming resources.
Sandra Harding (Bloomington and Indianapolis: Indiana University Press, 1987). 28. , Empowerment and the Law, (Washington DC: OEF International, 1986). 29. , Beyond Methodology: Feminist Research as Lived Research (Bloomington: Indiana University Press, 1991). 30. See Susan Bordo, The Flight to Objectivity: Essays on Cartesianism and Culture (Albany: SUNY Press, 1987); Sandra Harding, The Science Question in Feminism (Ithaca: Cornell University Press, 1986); Helen Longino, Science as Social Knowledge (Princeton: Princeton University Press, 1990); Lynn Hankinson Nelson, Who Knows: From Quine to a Feminist Empiricism (Philadelphia: Temple University Press, 1990).
See Donna Landry and Gerald Maclean, eds. “Introduction: Reading Spivak,” The Spivak Reader: Selected Works of Gayatri Chakravorty Spivak (London and New York: Routledge, 1996), 1-14. 37. María de los Ángeles-Crummett, “Rural Women and Migration in Latin America,” in Rural Women and State Policy, ed. Carmen Diana Deere and Magdalena León (Boulder, CO: Westview Press, 1987). 38. Thanh-Dam Truong, Sex, Money, and Morality: Prostitution and Tourism in Southeast Asia (London: Zed Press, 1990). 39. Cynthia Enloe, The Morning After: Sexual Politics at the End of the Cold War (Berkeley and Los Angeles: University of California Press, 1993).