Download Le Yoga au bureau et à la maison (Les miniGuides Ecolibris) by Pedro Cichon, Gisela Fichtl PDF

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By Pedro Cichon, Gisela Fichtl

Si le Yoga est à l. a. mode, c’est qu’il peut être pratiqué aisément et efficacement où que vous soyez. S’il connaît un grand engouement également, c’est que les tensions dans los angeles vie personnelle et professionnelle sont de jour en jour plus invalidantes.
Pour vous aussi vous détendre et gérer au mieux les agressions de los angeles vie moderne, voici un Miniguide très utile au quotidien.
Il vous permet d’aborder le yoga et vous suggest les meilleurs exercices pour vous relaxer ou vous concentrer en profondeur.

Professeur expérimenté, Pedro Cichon a sélectionné les postures les meilleures pour lutter contre les tensions du corps et de l’esprit et notamment contre les problems musculo-squelettiques (TMS), maladie professionnelle l. a. plus courante.

Découvrez les a hundred exercices fondamentaux qui vont changer votre vie !

Sur l. a. base des directions données étape par étape et des photographs détaillées qui accompagnent chaque posture, vous pourrez améliorer votre santé générale et gagner en bien-être ! De plus, les programmes proposés sont courts, ce qui vous permettra de pratiquer le yoga en tout lieu et à tout second de los angeles journée, y compris au bureau !

A propos des auteurs :
Pedro Cichon est professeur de yoga. Il a étudié sa self-discipline a l’Institut de Yoga de San Francisco.
Gisela Fichtl est journaliste et s’intéresse spécialement à los angeles santé holistique.

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Extra info for Le Yoga au bureau et à la maison (Les miniGuides Ecolibris)

Sample text

Thus already at this early point of the yoga sign’s entrance into the West, we see a European monotheistic intellectual milieu agreeing on Brahmin and theistic versions of the yoga sign compatible with their prevailing Christian and philosophical sensibilities. In Germany the Orientalists’ writings and translations were widely studied and debated 45 by the romanticists (late 18th and early 19th century) (Wikipedia link) and were used in their opposition to Enlightenment philosophy. In their discourse India was perceived as a holistic, intuitive and spiritually driven culture in opposition to a Western rational world.

Thus Colebrook concluded that yoga was a theistic sign – a system of ‘devotional exercise and mental abstraction’. Colebrooke’s essays contributed strongly to a new and systematic insight into the philosophical implications of the yoga sign. Based on that, European intellectuals like the influential German Indologist W. von Humboldt (Wikipedia link) in 1827 settled on yoga as a kind of ‘absorption’ (Vertiefung) – ‘a self-reflective, disciplined turning inward, leading to a communion with the divine’ (Herling 2006).

This process of amalgamation would frequently consist of the de-emphasising or reinterpreting of those myths, “superstition” and rituals of yoga, which did not fit well into European preconceptions32. Further - typical of modernity – the authority normally ascribed to ‘tradition’ in pre-modern societies (Wikipedia link) would be undermined and replaced by notions of ‘individual freedom’. In other words pre-modern practices, rituals, tales, legends and beliefs would be rationally evaluated. e. the habitus of Western cultural elites.

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