By Ajit Mookerjee
At the present time within the West, scientists and philosophers, mystics and seekers of upper attention are intensively looking for technique of liberating the very important power (kundalini) that lies latent in every one of us. Tantra, which doesn't deny the physique, yet harnesses its energies and powers for non secular progress, is the main special and authoritative educating of this type in existence. In Kundalini: The Arousal of the interior power, Ajit Mookerjee writes of the middle adventure of Tantra, the method within which the strength is woke up and rises through the power facilities (chakras) to unite with natural recognition on the crown of the head.• the writer drew on an in depth diversity of unique manuscript resources for either the textual content an the terrific illustrations discovered through the book.• Kundalini: The Arousal of the internal power examines the trendy money owed of the kundalini adventure, either japanese and Western, and describes the findings of the medical reports and study to this point undertaken within the West.
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Extra resources for Kundalini: The Arousal of the Inner Energy
Mudra is the ritualized body-language both of offering and of surrender. The body is depersonalized and the deity is invited to enter its pure dwelling-place. Finger-gestures (mudras), regarded by tantrikas as one of the ways to open the kundaliniyoga. Opposite from the top: Mriga, Padma, Matsya, Samhara and Gada mudras. Above centre: Dhyana mudra; below left: Yoni mudra. Nepal, c. 18th century, ink and colour on paper Tantrikas believe that the flesh must be 'awakened' from its dormancy. 'This gathering up is effected by cosmicizing the body, and treating it as a 'tool' for inner awareness by taming it with yogic rituals, awakening zones of consciousness and activizing its latent subtle energies....
In Tantric teachings (as Jung has pointed out 6 ) the Purusha is first seen at the fourth chakra, the heart chakra Anahata. Purusha is the essence of man, the Supreme Man. In the recognition of VII The chakras represented, feelings and ideas one 'sees' the Purusha. This is the first inkling not as lotuses, but as abstract of a being within one's physical existence that is not 'oneself; of energy vortices and as ascending a being within whom one is contained, greater and more important levels of consciousness within the body of Cosmic Man, the than oneself but which has a purely psychic existence.
The element of the Muladhara is, of course, earth, and the force is, at this point, the earth-supporting force. Jung further observes that when Kundalini arrives at the Svadhisthana chakra it encounters the makara, or Leviathan. ' Yet its terror, in the Svadhisthana, lies in its weight and massiveness; it acts to impede progress and must be shaken off. 53 The Purusha, Cosmic Man. Rajasthan, c. 1700. gouache on cloth 54 'The greatest blessing in this conscious world is the greatest curse in the unconscious ...