By Chris Brown
This detailed assortment provides texts in diplomacy that variety from historical Greece to the 1st global warfare. it's the biggest anthology presently on hand and comprises extracts from works by way of fifty thinkers, together with Thucydides, Augustine, Aquinas, Machiavelli, and John Stuart Mill. The texts are geared up into largely chronological sections, every one headed via an creation putting the paintings in its historic and philosophical context. perfect for college students and students, the quantity additionally contains biographies and courses to extra examining.
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Additional resources for International Relations in Political Thought: Texts from the Ancient Greeks to the First World War
As we will see this aspect of Aristotle’s thought is picked up by the Stoics and has been hugely influential in our own times as well. In the context of this variety, there are certain sorts of communities – political communities – wherein the human good is best served and within this notion of political community various kinds of possible regimes (Aristotle’s famous six types of political regime found in the Politics – see pp. 69–77 below). Thus, for Aristotle, the kinds of obligations generated among individuals in part depended upon the sort of community one was discussing.
Rex Warner (Harmondsworth: Penguin Books, 1954), Book 1, 21–3, pp. 47–9; Book 2, 34–46, pp. 143–51, and 50–4, pp. 150–6; Book 3, 36–49, pp. 212–23; Book 5, 84–116, pp. 400–8. Aristotle, from The Politics, ed. Steven Everson (Cambridge: Cambridge University Press, 1988), Book 1, chs. 1–6 (pp. 1–9); Book 3, chs. 59–73); Book 7, chs. 1–3 (pp. 156–61). Cicero, from On Duties, ed. 53–60, pp. 22–5). Marcus Aurelius, from Meditations, ed. and trans. C. R. Haines, Loeb Classical Library (London: Heinemann, 1930), Book 2, v.
We will term these five orientations (a) the Sophistic; (b) the Thucydidean; (c) the Platonic (and Neoplatonic); (d) the Aristotelian; and (e) the Stoic. Added to this, however, should be the sensibilities of the great Greek tragedians and comic writers, whose influence on Greek political thought was so profound (M. Nussbaum, 1986; Euben, 1990). This chapter will focus on the last four, since Sophistic theory, though very important in general terms and powerful in terms of its influence on many Greek thinkers (to name but three: Thucydides, Plato, and Aristotle), had little to say directly about our concerns.