Download El corazón del Yoga: Desarrollando una práctica personal by T. K. V. Desikachar PDF

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By T. K. V. Desikachar

Sri Tirmalai Krishnamacharya, quien vivió más de a hundred años, fue uno de los más grandes yoguis de los angeles period moderna. Los elementos de su enseñanza se han difundido por todo el mundo, gracias a los trabajos de B.K.S. Iyengar, Pattabhi Jois e Indra Devi, en sus primeros años, fueron alumnos de Krishnamacharya. Su hijo T.K.V. Desikachar vivió y estudió con él toda su vida y ahora enseña l. a. gama overall del yoga de Krishnamacharya y tiene como base las enseñanzas fundamentales de su padre, donde se sostiene que las prácticas se deben adaptar continuamente a las necesidades cambiantes del individuo, para lograr el máximo valor terapéutico.

En El corazón del yoga Desikachar ofrece una síntesis del sistema de su padre y su propio acercamiento práctico, que describe como "un programa para l. a. espina, a cualquier nivel, físico, psychological y espiritual." Este es el primer texto sobre yoga, que da una concept common de los angeles seuencia, paso a paso, para desarrollar una práctica completa de acuerdo a los antiguos principios del yoga. Desikachar discute todos los elementos del yoga-posturas y contraposturas, respiración consciente, meditación y filosofía-y muestra al estudiante de yoga cómo debe desarrollar una práctica que se ajuste a su estado real de salud, su edad ocupación y estilo de vida. Krishnamacharya daba al Yoga Sutra de Patañjali un valor muy alto. En este libro se incluy en su totalidad, con los angeles traducción y comentarios de Desikachar. A l. a. segunda edición de El corazón del Yoga se agregó el Yogañjalisaram, treinta y dos poemas compuestos por Krishnamacharya que capturan l. a. esencia de sus enseñanzas y aún más, hacen de El corazón del yoga un hito en los angeles transmisión del yoga, de los antiguos maestros al mundo moderno.

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Sample text

Food, the supporting yet consuming substance of all life, is regarded as a phase of Brahman. It should be eaten with the feeling that with L W hat i s Y 0 g a? each morsel one can gain strength to serve the Lord. Then food becomes pure. Whether or not to be a vegetarian is a purely personal matter as each person is influenced by the tradition and habits of the country in which he was born and bred. But, in course of time, the practitioner of yoga has to adopt a vegetarian diet, in order to attain one-pointed attention and spiritual evolution.

Brahman is the target. By the undistracted man is It penetrated. ' What is Yoga? Dhyiina As water takes the shape of its container, the mind when it contemplates an object is transformed into the shape of that object. The mind which thinks of the all-pervading divinity which it worships, is ultimately through long-continued devotion transformed into the likeness of that divinity. When oil is poured from one vessel to another, one can observe the steady constant flow. When the flow of concentration is uninterrupted, the state that arises is dhyana (meditation).

Sva means self and adhyaya means study or education. Education is the drawing out of the best that is within a person. Svadhyaya, therefore, is the education of the self. Svadhyaya is different from mere instruction like attending a lecture where the lecturer parades his own learning before the ignorance of his audience. When people meet for svadhyaya, the speaker and listener are of one mind and have mutual love and respect. There is no sermonizing and one heart speaks to another. The ennobling thoughts that arise from svadhyaya are, so to speak, taken into one's bloodstream so that they become a part of one's life and being.

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