Download Eco-Impacts and the Greening of Postmodernity: New Maps for by Tom Jagtenberg PDF

By Tom Jagtenberg

Addressing a transforming into have to learn environmental concerns from a cultural point of view, this leading edge ebook adopts a cultural stories method of achieve a deeper figuring out of the importance of ecological concerns in our lives.

Eco-Impacts and the Greening of Postmodernity explores such very important questions as: Can nature live on? How do educational disciplines have interaction with environmental crises? And, how will we map sustainable futures? The authors, Tom Jagtenberg and David McKie, deliver a physique of proper literature into the talk - that stems from either cultural and environmental concerns - in addition to their very own multidisciplinary views at the topic.

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Additional info for Eco-Impacts and the Greening of Postmodernity: New Maps for Communication Studies, Cultural Studies, and Sociology

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143). This dichotomy and its disciplinary matrix has fed into communication and cultural studies and, although it is beyond the scope of this book to detail such influences, one very important figure has been the structuralist anthropologist Claude Levl-Strauss, whose work provides an important bridge between Cartesian-Newtonian orthodoxy and poststructuralism. Stating that "all problems are linguistic ones" (as quoted in Pace, 1986, p. 158), Levi-Strauss took the turn to language so central to both fields, simultaneously employing distance as his basic epistemological approach—whereby knowl­ edge was "always the result of encountering an 'Other'" (p.

In modern times, social relations in a capitalist order have been regularly described by critical theorists in terms of alienation, exploitation, domination, control, and even repression. This is the broad legacy of Marx and Freud but is expressed throughout the classical canon of critical theory. These concepts find their mean­ ing in the dominant dualisms of nature-culture, male-female, mind-matter, reason-emotion, and master-slave. The possibili­ ties of these dualistic frameworks are obviously limited, b u t they do locate a number of key sites and differences that ecological theory needs to transgress.

Versions of Descartes' error obscure the roots of the human mind in a biologically complex but fragile, finite, and unique organism; they obscure the tragedy implicit in the knowledge of that fragility, finiteness, and uniqueness. And where humans fail to see the inherent tragedy of conscious existence, they feel far less called on to do something about mini­ mizing it, and may have less respect for the value of life. (p. 250) Dying raises many emotions. In the case of our personal selves, Kübler-Ross (1969) has drawn attention to different stages of dying and exposed a previously hidden emotional progression: denial and isolation, anger, bargaining, depression, and accep­ tance.

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