By Patricia Mindus
This entire presentation of Axel Hägerström (1868-1939) fills a void in approximately a century of literature, supplying either the felony and political pupil and the non-expert reader with a formal creation to the daddy of Scandinavian realism. in line with his whole paintings, together with unpublished fabric and private correspondence chosen completely from the Uppsala documents, A actual Mind follows the chronological evolution of Hägerström’s highbrow company and provides an entire account of his suggestion. The ebook summarizes Hägerström’s major arguments whereas allowing extra serious evaluate, and attempts to respond to such questions as: If norms are neither real nor fake, how can they be effectively understood at the foundation of Hägerström’s idea of information? Did the founding father of the Uppsala college uphold emotivism in ethical philosophy? What results does one of these point of view have in sensible philosophy? Is he fairly the foundation in the back of Scandinavian country absolutism?
A actual Mind areas the complicated net of matters addressed by means of Hägerström in the broader context of 20th century philosophy, stretching from epistemology to ethics. His philosophy of legislations is tested within the middle chapters of the publication, with emphasis at the will-theory and the relation among legislations and gear. The narrative is peppered with vignettes from Hägerström’s existence, giving an insightful and hugely readable portrayal of a philosopher who placed his imprint on criminal thought. The appendix offers a specific bibliography and a short synopsis of the main occasions in his existence, either inner most and intellectual.
"The paintings deals an exceptional reconstruction of Hägerström’s paintings and existence, and provides his own and highbrow evolution balancing completely the chronological and the systematic dimensions."
Liborio L. Hierro, Professor of Jurisprudence, college of legislations, Universidad Autónoma de Madrid, Spain
"The e-book is excellently-sourced, regularly well-argued, and makes a case for a revival of curiosity in Hägerström. i feel this to be vital. Hägerström is proper, insightful and interesting."
Michael Freeman, LLM, Barrister, Professor of English legislation, college of legislation, collage university London, United Kingdom
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Additional resources for A Real Mind: The Life and Work of Axel Hägerström
37. 115 E. Cassirer, Axel Hägerström. Eine Studie zur schwedischen Philosophie der Gegenwart, in Gesammelte Werke, Bd. 21, Meiner, Hamburg 2005, p. » 116 A. , p. , p. 37. 118 The paternity quarrel was already a hot issue when Hägerström was active. ” At any rate, what is undisputable is that the first and second decades of the twentieth century witnessed the formation of a new “philosophical” school in Sweden: The so-called School of Uppsala, which should be kept separate from Scandinavian legal realism.
To Esther Nyander, April 5th , 1897, in M. , p. 171. 125 H. , p. 420. 126 K. , p. 18. 127 See the opinion of Anathon Aall in Filosofien i Norden, Videnskapsselskapetsskrifter, Kristiania 1919. 128 E. Liljeqvist also wrote a Selbstdarstellung, Bd. VI, Meiner, Leipzig 1927. 129 S. , pp. 168–173. 134 Hägerström sent a private letter to Phalén’s successor to the chair in theoretical philosophy, Anders Karitz, which seems to corroborate this hypothesis. In this letter – dated November 3rd , 1927 – he confessed «On one hand, when I wrote Das Prinzip der Wissenschaft my purpose was to demonstrate that Consciousness cannot be the logical prius when it comes to knowledge (.
48 Axel avoided the family house that summer. He gave private courses for his livelihood. In another letter from June, he makes an appeal to an argument that sounds very similar to his later thesis on right and justice: «The sense of justice and the sense of duty are eminently individual and delicate» (quoting from M. , p. 67). ” Yet, he developed a profound understanding of the role religion plays in the life of the single individual as well as in human civilisation. »51 There is no trace of the aggressive anticlericalism usually associated with viewpoints such as the sense of demystification and empowering of Man, typical for Enlightenment, the strict nineteenth century scientific positivism and materialism or the twentieth century post-metaphysicism, all positions that have been in some way linked to Hägerström.